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Every proposition has a content and a form. We get the picture of the pure form if we abstract from the meaning of the single words, or symbols (so far as they have independent meanings). That is to say, if we substitute variables for the constants of the proposition. The rules of syntax which applied to the constants must apply to the variables also. By syntax in this general sense of the word I mean the rules which tell us in which connections only a word gives sense, thus excluding nonsensical structures. The syntax of ordinary language, as is well known, is not quite adequate for this purpose. It does not in all cases prevent the construction of nonsensical pseudopropositions (constructions such as "red is higher than green" or "the Real, though it is an ''in itself'', must also be able to become a ''for myself''", etc.). | Every proposition has a content and a form. We get the picture of the pure form if we abstract from the meaning of the single words, or symbols (so far as they have independent meanings). That is to say, if we substitute variables for the constants of the proposition. The rules of syntax which applied to the constants must apply to the variables also. By syntax in this general sense of the word I mean the rules which tell us in which connections only a word gives sense, thus excluding nonsensical structures. The syntax of ordinary language, as is well known, is not quite adequate for this purpose. It does not in all cases prevent the construction of nonsensical pseudopropositions (constructions such as "red is higher than green" or "the Real, though it is an ''in itself'', must also be able to become a ''for myself''", etc.). | ||