Notes Dictated to G.E. Moore in Norway: Difference between revisions

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How can we talk of the general form of a proposition, without knowing any unanalysable propositions in which particular names and relations occur? What justifies us in doing this is that though we don't know any unanalysable propositions of this kind, yet we can understand what is meant by a proposition of the form (∃x, y, R) . xRy (which is unanalysable), even though we know no proposition of the form xRy.
How can we talk of the general form of a proposition, without knowing any unanalysable propositions in which particular names and relations occur? What justifies us in doing this is that though we don't know any unanalysable propositions of this kind, yet we can understand what is meant by a proposition of the form (∃x, y, R) . xRy (which is unanalysable), even though we know no proposition of the form xRy.


If you had any unanalysable proposition in which particular names and relations occurred (and ''unanalysable'' proposition = one in which only fundamental symbols = ones not capable of ''definition'', occur) then you can always form from it a proposition of the form (∃x, y, R). xRy, which though it contains no particular names and relations, is unanalysable.
If you had any unanalysable proposition in which particular names and relations occurred (and ''unanalysable'' proposition = one in which only fundamental symbols = ones not capable of ''definition'', occur) then you can always form from it a proposition of the form (∃x, y, R) . xRy, which though it contains no particular names and relations, is unanalysable.


(2) The point can here be brought out as follows. Take ''φ''a and ''φ''A: and ask what is meant by saying, "There is a thing in ''φ''a, and a complex in ''φ''A"?
(2) The point can here be brought out as follows. Take ''φ''a and ''φ''A: and ask what is meant by saying, "There is a thing in ''φ''a, and a complex in ''φ''A"?